This is a sequel to Futurology Express that takes up classical questions of immortality and eschatology but addresses them in a fresh and distinctive way. “What is it to be like for me when I move out of this complex chemical wonderland that is my body?” By exploring topics including “the betweeness of death,” “time and eternity,” and “Aquinas and eschatology,” and by venturing into the works of a handful of contemporary theologians and physicists, McShane illustrates the requirements for stepping towards the mature collaborative work intimated by the method of cyclic collaboration pioneered by Bernard Lonergan.
This book is a hopeful invitation to assent to a collaborative care for villages, towns, and the globe. The optimism springs from a possibility of circulating the light of timely ideas in markets, schools, and town halls. Futurology Express envisages a population of humble and patient collaborators—some with a knack for recovering the story of lost or overlooked ideas; others with a knack for visioning a better future; and all bent towards radiating the light of timely ideas cyclically and spirally. The first fifteen chapters, written without footnotes, are accessible to any reader.
This is the story of Bernard Lonergan (1904-1984), his formation as a Jesuit and sense of intellectual vocation, the development of his proposal of a new political economy, his life as a philosopher and professional theologian, the importance of physics and Maxwell’s equations in his magnum opus Insight, and his final breakthrough to the structure of collaboration. The biography recounts the startling reach of Lonergan in areas as diverse as pragmatic self-knowledge, mathematical logic and metalogic, economics, and systematic theology.
This book was written to encourage those accepting the invitation of Bernard Lonergan in Method in Theology to implement functional collaboration. It points to a revolution in religious studies and practice with a focus on direct discourse that pronounces, reconciles, and communicates, and that is characteristic of theology in oratione recta. The author’s hope is that a contemplative wondering about self and universe will lead beyond the aporia of postmodernism.
The first part of this book presents an introduction to a view of the basis of economic analysis that is absent from academic and political discourse, and thus absent from economic practice. The second part of the book adds to the first the specification of collaboration that is to increase the probabilities of sane economics becoming a part of discourse and practice. The name “Fusionism” is taken from Bernard Lonergan’s canon of explanation in hermeneutics in Insight. McShane envisages the emergence of Fusionism as something that parallels the pattern of emergence of Gauge Theory in physics.
The "lack" in the title suggests a lack of collaboration that characterizes isolated hyper-specialized research and publications as well as descriptive philosophies and theologies. McShane proposes that a Calculus of Variations analogous to that which interested the early Husserl is to replace the isolation of individuals and disciplines and lead to genuine progress and economic justice. The reach beyond effete isolation implies that adult growth is viewed normatively as accelerating.
Women tend to know instinctively that our thinking is an intimate inner reach in us, an inner dynamic of mind. Yet this deepest of self-assets is scarcely noticed much less analyzed or reflected upon. Thinking Woman invites women to an appreciation of themselves as thinking beings. In a personal and inspirational way, this book offers women a journey and process toward the discovery of themselves and their minding. Readers interested in women's issues will appreciate reflections on the rise of feminism as a thinking enterprise and its significance in world history.
Written as an introduction to philosophy for grade twelve students, Introducing Critical Thinking in fact reaches out to a wide audience with the introductory question: What is critical thinking? The reader is invited to discover a personal answer to this question, one that should be an enlightenment regarding life-possibilities. This text is currently being used in Canadian and Australian high school classes and is suitable for college and university. This book has been translated into Spanish (Madrid: Plaza y Valdés, 2011).
This is a new edition of McShane's beautiful book about God, originally published in the late 1960s. The title is taken from the poem "Songs Between the Soul and the Bridegroom" by John of the Cross (1542-1591). The book invites you to turn your heart and mind toward your own heart of loneliness, which is your reach for God, for "the Music Without Sound."
This book offers an introductory reach for economic wisdom. At the same time, it is an explosive, yet pragmatic, push past Keynesian theories and postmodernism. What is missing in present economic thinking is both an appreciation of the economic variables and vision that would restore true democracy. The emergence of enlightened economics will gradually replace present disorder and confusion with innovative local and global vision.
This book is a critique of Gregory Mankiw's acclaimed first year economics text, Principles of Macroeconomics, representative of the present culture of economic education. By shifting interest away from establishment notions regarding finance and stock-trading in order to highlight the centrality of local creativities and intelligent credit structures, Beyond Establishment Economics guides the reader towards a fresh understanding of the rhythms of production and an appreciation for the growing need for a re-vitalized democratic view that is beyond present economic theories.
As the title implies, this book is about the emergence of language, both in you and in civilization. Using Helen Keller as inspiration and illustration, the author points to how language emerges with a 'Big Bang' in each of us. Focus is on the root of that 'Big Bang' in human creativity and speech. The reader is invited to identify intricacies of adult consciousness by apreciating the trancition from babbling to talk. The result is a new and radical view of language.
The title of this book carries a two-fold meaning. First, the book is written in homely fashion and so is an 'economics for everyone' who is seriously interested in an alternative to present world economic practice and thinking. Second, it offers a brilliant and uniquely hopeful long-term view that has at its heart the economic well-being of all people. In this hearty global perspective, this book truly is an economics for everyone.